Also, I don't see why a priori one could exclude the possibility that such a society would contain features we (the royal we :) ) find repugnant.
--- Michael McIntyre <mcintyremichael at mac.com> wrote: One need not understand "better" in the sense Chris does here. One could imagine a quasi-Rawlsian "veil of ignorance" in which the those choosing the best society know, among other things, the distribution of preferences in these alternative societies. The "better" society - the one preferred behind this veil of ignorance, would presumably be the one which satisfies best the preferences it engenders. No system of values need attach to this choice - one is amoral with respect to the moral goodness or badness of the preferences themselves.
Mataiotes mataioteton, eipen ho Ekklasiastes, mataiotes mataioteton, ta panta mataiotes.
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