Under these conditions, whether in support of scientific capitalist democracy or not, the subjects, agencies and institutions of progress (reformist or revolutionary) were fairly clear. These days, though this is certainly quite uneven, without a clear public faith in the inherently progressive nature of capitalism, democracy or science we live in a post-modern world or, at least, a world that is significantly lost faith in the pillars of modernity.
As Carrol points out, none of the vagaries/contradictions of capitalism, democracy or science are news to a raft of people on the left, Marxist, anarchist or what-have-you, but this is not to say that many of the more structuralist left readings of modernity haven't fairly uncritically embraced an awful lot of modernity, its progressive tendencies and a straightforward sense of the subject of history lying in _______________ (fill-in-the-blank). The funniest thing, to me, about post-structuralism (I know, different from though often conflated with, postmodernism) was always that it sounded so much like the relational reading of Marx I was raised with.
This probably is less coherent than I'd like but, heck, I'm still drowning in grading.
On Tue, May 11, 2010 at 2:17 PM, Carrol Cox <cbcox at ilstu.edu> wrote:
>
>
> c b wrote:
> >
> > Alan Rudy
> >
> > "...its also that the left seems - given post-modern uncertainty about
> > singular or even primary identities - to have no clear alternative
> > vision of community"
> >
> > ^^^^
> > CB: I think this should be "some of the left". Some of the left is
> > not hungup on post-modern uncertainties.
>
> I'm not sure why Alan thought it useful to drag in "post-modern"
> concerns here, but it is quite irrelevant, and gave cb a chance to dodge
> the actual issues.
>
> _All_ of the left better be aware that in a world of contingencies
> certainty is damn hard to come by, and usually wrong. And that is good
> Marxism if you read Marx enough.
>
> Carrol
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>