[lbo-talk] Lind: Glenn Beck's Straussian Wegbereiter

Michael Pollak mpollak at panix.com
Sat May 15 19:46:36 PDT 2010


http://www.salon.com/news/opinion/feature/2010/04/05/glenn_beck_s_historians

Monday, Apr 5, 2010 Salon.com

Glenn Beck's partisan historians The academics behind the progressivism-as-fascism meme

By Michael Lind

"Madmen in authority, who hear voices in the air, are distilling their

frenzy from some academic scribbler of a few years back," John Maynard

Keynes observed in 1936. And not only madmen in authority; lightweights

in mass media, too.

Behind Glenn Beck's televised crusade against progressivism and Jonah

Goldberg's bestselling tract "Liberal Fascism" is more than the usual

attempt to smear political opponents by shouting, "So you agree with

Hitler!" Beck and Goldberg are peddling dumbed-down versions of the

history of the American center-left that originated with serious

scholars on the American right. As Beck says of his frequent guest

professor R.J. Pestritto's book "Woodrow Wilson and American

Progressivism, "That book will make your head hurt but you will read

things that you'd never knew [sic] in history."

So much nonsense has been written about the influence of the

German-American political theorist Leo Strauss on the American right

that one hesitates even to raise the subject. But the origins of the

"progressivism-is-fascism" meme are to be found in the work of scholars

influenced by Strauss, including Harry Jaffa, Pestritto, Thomas G. West

and Charles Kesler. They are associated with a few conservative liberal

arts colleges: Hillsdale College, Claremont McKenna College and the

University of Dallas.

In their version of Straussianism, the American Founders established

universal human rights as the only legitimate foundation for

government. The enemies of natural rights liberalism are historicists

and relativists who argue that there are no absolute values and that

good and evil vary in different times and places. In the 19th century,

Abraham Lincoln defended the idea of universal values against

historicist, relativist Southern slaveowners who dismissed the

Declaration of Independence because it claimed "all men are created

equal." In the 20th century, neoconservative hero Winston Churchill

defended universal values against Nazi amoralism.

How does this make President Obama, Speaker Nancy Pelosi and Sen. Harry

Reid into fascists? Patience, dear reader, patience.

In the early 1900s, Woodrow Wilson and many members of the progressive

movement, influenced by the German scholarship of the time, dismissed

Enlightenment notions of natural rights, arguing that government was

the product of historical evolution, not Lockean social contracts. Many

progressives also disliked the checks and balances of America's 18th

century Constitution and argued that a benign, technocratic

administrative elite should be empowered to carry out economic planning

and social engineering, including eugenics (a horrible fad that

attracted many Fabian socialists, communists, feminists and

conventional conservatives as well as fascists, before Nazi Germany

discredited the idea).

The Straussian conservatives are correct when they point out that many

progressive intellectuals like Wilson rejected the 18th century ideas

of natural rights and checks and balances as outmoded. The problem

arises when these scholars, and their popularizers like Beck and

Goldberg, treat all American liberalism and leftism from World War I

until the 21st century as the continuation of early 20th century

progressivism, the better to denounce today's liberalism as

"historicist" and "relativist" and lump it with the Confederate and

Nazi ideology. This ignores the profound differences between the

Progressive movement and subsequent movements on the American

center-left.

New Deal liberalism broke with progressivism in many if not most

respects. Progressives wanted technocratic economic planning. By the

1940s, New Dealers dropped planning for Keynesianism. Most progressives

were nativists who supported immigration restriction on ethnic or

cultural grounds. New Deal liberals celebrated the melting pot and

liberalized American immigration laws in the 1960s.

Wilson resegegrated Washington. Lyndon Johnson signed the Civil Rights

Act and the Voting Rights Act. Franklin Roosevelt created Social

Security and Johnson created Medicare. Wilson opposed national health

insurance.

It is even harder to find any traces of Wilsonian progressive DNA in

the New Left of the 1960s and '70s or the neoliberalism of the 1970s

and '80s. Wilsonian progressives idolized the impartial expert

administrator. The New Left denounced bureaucracy and academic

hierarchy. Wilsonian progressives wanted a state-directed economy.

Neoliberals like Bill Clinton, Al Gore, Robert Rubin and Larry Summers

celebrated deregulation and free markets.

For Straussian scholars and popularizers like Beck and Goldberg to

denounce modern progressives because long-forgotten WASP political

scientists in the early 1900s favored eugenics or economic planning is

absurd. It is as though today's liberals denounced today's

conservatives on the grounds that in the late 19th century the McKinley

Republicans favored excessively high tariffs.

The claim that modern American liberalism rejects the founding

tradition of universal natural rights is particularly preposterous.

What, if not the idea of universal, inalienable human rights, has been

the basis of center-left campaigns for feminism, gay rights,

reproductive choice, civil liberties and international human rights?

None of these movements has appealed to historical traditions or moral

or cultural relativism. The historicists and relativists are to be

found on the right, where, for example, same-sex marriage is denounced

because it goes against "six thousand years" of tradition (historicism)

or because it represents the imposition of the values of a liberal

subculture on conservative subcultures with different values (cultural

relativism).

But if conservatives were interested in consistency or historical

accuracy, Jonah Goldberg would have titled his book "Liberal

Historicism and Relativism" instead of "Liberal Fascism" and his net

worth would be much lower.

The Straussian-inspired denunciation of progressives as amoral

historicists and relativists who have more in common with Jefferson

Davis and Adolf Hitler than with Abraham Lincoln and Winston Churchill

is simply the latest in a series of smear campaigns against the

center-left launched by American conservatives with the help of the

highbrow right. From generation to generation, the details of American

conservative historical mythmaking change, but the underlying pattern

remains the same.

Once upon a time, we are supposed to believe, there was a golden age in

which everyone shared orthodox conservative beliefs. Then a wicked

intellectual introduced heretical ideas, and the world went to hell in

a handbasket.

For the conservative thinker Richard Weaver in "Ideas Have

Consequences" (1948), the decline of Western civilization began with

the triumph of William of Occam and the nominalist school of Catholic

theology in the 14th century. For Irving Babbitt, who influenced T.S.

Eliot and Russell Kirk, world history's greatest villain was

Jean-Jacques Rousseau, who spawned romanticism, which is responsible

for all of the ills of the modern world.

Today's Straussian conservatives attribute the Fall to the influence of

German Hegelianism on early 20th century American progressive

intellectuals. The narrative of the expulsion from Eden is always the

same, no matter when it is supposed to have occurred or what thinker is

assigned the role of the snake.

All of these conservative interpretations of history share one thing in

common: They ignore any material factors -- industrial revolutions,

population growth, urbanization, geopolitics -- and treat American and

world history as a Manichaean struggle of abstract philosophies.

But most political debates are not about the "first principles" beloved

by the Lincoln-and-Churchill school of Straussianism. They are about

practical subjects: how to provide healthcare, what kind of

infrastructure we need. The Democratic healthcare plan can be

criticized, but not because it is Hegelian state-worship that betrays

the principles of the Declaration of Independence. There is nothing

relativist or historicist about the hydropower dams of the New Dealers

like Roosevelt and Johnson.

One can learn from reading Leo Strauss, a thinker far more subtle and

interesting than his disciples. It is a pity that the epigones of

Strauss lend their scholarly credentials to the oldest trick of

right-wing populist demagogues: denouncing liberals as amoral,

state-worshiping libertines.



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