[Chomsky, from 30 years ago:]
...When I'm driving, I sometimes turn on the radio and I find very often that what I'm listening to is a discussion of sports. These are telephone conversations. People call in and have long and intricate discussions, and it's plain that quite a high degree of thought and analysis is going into that. People know a tremendous amount. They know all sorts of complicated details and enter into far-reaching discussion about whether the coach made the right decision yesterday and so on. These are ordinary people, not professionals, who are applying their intelligence and analytic skills in these areas and accumulating quite a lot of knowledge and, for all I know, understanding. On the other hand, when I hear people talk about, say, international affairs or domestic problems, it's at a level of superficiality that's beyond belief.
In part, this reaction may be due to my own areas of interest, but I think it's quite accurate, basically. And I think that this concentration on such topics as sports makes a certain degree of sense. The way the system is set up, there is virtually nothing people can do anyway, without a degree of organization that's far beyond anything that exists now, to influence the real world. They might as well live in a fantasy world, and that's in fact what they do. I'm sure they are using their common sense and intellectual skills, but in an area which has no meaning and probably thrives because it has no meaning, as a displacement from the serious problems which one cannot influence and affect because the power happens to lie elsewhere.
Now it seems to me that the same intellectual skill and capacity for understanding and for accumulating evidence and gaining information and thinking through problems could be used -- would be used -- under different systems of governance which involve popular participation in important decision-making, in areas that really matter to human life.
There are questions that are hard. There are areas where you need specialized knowledge. I'm not suggesting a kind of anti-intellectualism. But the point is that many things can be understood quite well without a very far-reaching, specialized knowledge. And in fact even a specialized knowledge in these areas is not beyond the reach of people who happen to be interested.
So take simple cases. Take the Russian invasion of Afghanistan -- a simple case. Everybody understands immediately without any specialized knowledge that the Soviet Union invaded Afghanistan. That's exactly what it is. You don't debate it; it's not a deep point that is difficult to understand. It isn't necessary to know the history of Afghanistan to understand the point. All right. Now let's take the American invasion of South Vietnam. The phrase itself is very strange. I don't think you will ever find that phrase -- I doubt if you'll find one case in which that phrase was used in any mainstream journal, or for the most part, even in journals of the left, while the war was going on. Yet it was just as much an American invasion of South Vietnam as it is a Russian invasion of Afghanistan. By 1962, when nobody was paying any attention, American pilots -- not just mercenaries but actual American pilots -- were conducting murderous bombing raids against Vietnamese villages. That's an American invasion of South Vietnam. The purpose of that attack was to destroy the social fabric of rural South Vietnam so as to undermine a resistance which the American-imposed client regime had evoked by its repression and was unable to control, though they had already killed perhaps eighty thousand South Vietnamese since blocking the political settlement called for in the 1954 Geneva Accords.
So there was a U.S. attack against South Vietnam in the early sixties, not to speak of later years when the United States sent an expeditionary force to occupy the country and destroy the indigenous resistance. But it was never referred to or thought of as an American invasion of South Vietnam.
I don't know much about Russian public opinion, but I imagine if you picked a man off the street, he would be surprised to hear a reference to the Russian invasion of Afghanistan. They're defending Afghanistan against capitalist plots and bandits supported by the CIA and so on. But I don't think he would find it difficult to understand that the United States invaded South Vietnam.
Well, these are very different societies; the mechanisms of control and indoctrination work in a totally different fashion. There's a vast difference in the use of force versus other techniques. But the effects are very similar, and the effects extend to the intellectual elite themselves. In fact, my guess is that you would find that the intellectual elite is the most heavily indoctrinated sector, for good reasons. It's their role as a secular priesthood to really believe the nonsense that they put forth. Other people can repeat it, but it's not that crucial that they really believe it. But for the intellectual elite themselves, it's crucial that they believe it because, after all, they are the guardians of the faith. Except for a very rare person who's an outright liar, it's hard to be a convincing exponent of the faith unless you've internalized it and come to believe it. I find that intellectuals just look at me with blank stares of incomprehension when I talk about the American invasion of South Vietnam. On the other hand, when I speak to general audiences, they don't seem to have much difficulty in perceiving the essential points, once the facts are made accessible. And that's perfectly reasonable -- that's what should be expected in a society set up as ours is.
When I talk about, say, Cartesian common sense, what I mean is that it does not require very far-reaching, specialized knowledge to perceive that the United States was invading South Vietnam. And, in fact, to take apart the system of illusions and deception which functions to prevent understanding of contemporary reality, that's not a task that requires extraordinary skill or understanding. It requires the kind of normal skepticism and willingness to apply one's analytical skills that almost all people have and that they can exercise. It just happens that they exercise them in analyzing what the New England Patriots ought to do next Sunday instead of questions that really matter for human life, their own included...