[lbo-talk] Corey Robin wonders.

c b cb31450 at gmail.com
Wed Nov 16 12:11:47 PST 2011


..  But if we think of this in a much more primitive sense of control over material resources, why do they think that? Why wouldn't the situation be one in which someone or some group has a set of resources -- minerals, food, whatever -- and a goon squad to defend it?

^^^^ CB; The "goon squad" would _be_ a state , standing bodies of armed men, special repressive apparatus. (See _The Origin of the Family, Private Property and the State_ by F. Engels)

Summing up his historical analysis, Engels says:

“The state is, therefore, by no means a power forced on society from without; just as little is it 'the reality of the ethical idea', 'the image and reality of reason', as Hegel maintains. Rather, it is a product of society at a certain stage of development; it is the admission that this society has become entangled in an insoluble contradiction with itself, that it has split into irreconcilable antagonisms which it is powerless to dispel. But in order that these antagonisms, these classes with conflicting economic interests, might not consume themselves and society in fruitless struggle, it became necessary to have a power, seemingly standing above society, that would alleviate the conflict and keep it within the bounds of 'order'; and this power, arisen out of society but placing itself above it, and alienating itself more and more from it, is the state." (Pp.177-78, sixth edition)[1]

“As distinct from the old gentile [tribal or clan] order,[2] the state, first, divides its subjects according to territory...."

This division seems “natural” to us, but it costs a prolonged struggle against the old organization according to generations or tribes.

“The second distinguishing feature is the establishment of a public power which no longer directly coincides with the population organizing itself as an armed force. This special, public power is necessary because a self-acting armed organization of the population has become impossible since the split into classes.... This public power exists in every state; it consists not merely of armed men but also of material adjuncts, prisons, and institutions of coercion of all kinds, of which gentile [clan] society knew nothing....

“It [the public power] grows stronger, however, in proportion as class antagonisms within the state become more acute, and as adjacent states become larger and more populous. We have only to look at our present-day Europe, where class struggle and rivalry in conquest have tuned up the public power to such a pitch that it threatens to swallow the whole of society and even the state."

Having pubic power and the right to levy taxes,” Engels writes, “the officials now stand, as organs of society, above society. The free, voluntary respect that was accorded to the organs of the gentile [clan] constitution does not satisfy them, even if they could gain it....” Special laws are enacted proclaiming the sanctity and immunity of the officials. “The shabbiest police servant” has more “authority” than the representative of the clan, but even the head of the military power of a civilized state may well envy the elder of a clan the “unrestrained respect” of society.

“Because the state arose from the need to hold class antagonisms in check, but because it arose, at the same time, in the midst of the conflict of these classes, it is, as a rule, the state of the most powerful, economically dominant class, which, through the medium of the state, becomes also the politically dominant class, and thus acquires new means of holding down and exploiting the oppressed class....” The ancient and feudal states were organs for the exploitation of the slaves and serfs; likewise, “the modern representative state is an instrument of exploitation of wage-labor by capital. By way of exception, however, periods occur in which the warring classes balance each other so nearly that the state power as ostensible mediator acquires, for the moment, a certain degree of independence of both....” Such were the absolute monarchies of the 17th and 18th centuries, the Bonapartism of the First and Second Empires in France, and the Bismarck regime in Germany.



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